The
latest example of Muslim offence is Kamal Haasan’s Viswaroopam. When some Muslims
leaders were showed its preview they felt offended some part of the movie, so
they filed a petition to ban the movie. The next moment, the Pandora’s Box has
just broken, and from every corner, furore came to condemn, not the movie, or
part of the movie, but the offended Muslims! Most of the critics of offended Muslim
cried the freedom of expression, creativity and all other hells. This book primarily
asks why the offended Muslims are always projected to the fore. Taking the
example of Pakistan and its history of offended Muslims, she tries to find out
the changing nature of ‘declaring offence’ in Pakistan. Those who protested
vehemently in 1990s are not so offended by the same issues, but instead new
forces come forward to condemn and protest to new offences. This book is an
historical journey and exploration of earlier Pakistan and new Pakistan. Taking
the protect against the offence felt by Muslims in Pre-Independence days of India
(Pakistan too), as a case point, she argues that the same strategy is maintained
in the latest scenario also. There were cries of Jihad during 1857, but the
landscape shifted afterwards. The sudden cry after the 1857 was an intellectual
discourse for accommodating to security with safe guards for the defeated and
demoralized Muslim community. Syed Ahmed Khan took the mantle and started some
reformations. Keeping this idea in mind, he declared that Jihad is not
applicable in the case of British rulers, but he was strongly defending Islam in
other matters when he engaged the issue of Urdu language Vs. Hindi.
When
the word offence of Muslim comes to our mind, we have certain pictures already there
as the protest against Salman Rushdie’s Satanic Verses, Danish Cartoon,
Toddy bear called Muhammad etc. Interestingly always the opposite side of the
offence will be the US or western country. Kamila asks that why has the
violently offended Muslims become such a prominent figure. So the mainstream
media propagate that Islam lends itself to violence. So along with the offences, there are a number
of terms emerged related to the offended Muslims such as hardliners,
non-hardliners, moderate Muslims, secular Muslims etc.
nice piece of writings.............
ReplyDeleteGreat. I was in search of this book.
ReplyDelete